Was Public Worship a Part of Sabbath Observance?

I heard a Sabbathkeeper argue for a “deeper” understanding of the Sabbath. This is fine and I have argued for the same thing, however a growing number of people are saying that public worship was not a part of Sabbath observance. They argue that the Sabbath was primarily meant to be a one on one “date” between the individual and God and that there was no worship or communal component to the Sabbath.

The idea is that the Sabbath was a day for “individual rest” and not one of “corporate worship.” One individual told me in an email, “Adventists took the Sabbath which was meant for individual communion with God and rest and made it a day of corporate worship.” Then the person sought to defend this assertion by saying that “the fourth commandment says nothing about worship.”

Independent Celebration

While it is true that the fourth commandment does not say anything about worship, one must recognize first of all that the commandment does not imply that it is a totally independent endeavor. The Sabbath commandment speaks of a rest that includes ones workers and others. It includes a manservent, maidservent, and even cattle. All of these are to be participants in the benefits of the Sabbath rest. In addition, the commandment was meant to “do good” to others rather than in an independent “me and God” experience.

Sabbath Include Worship?

Just as the Sabbath was not meant as an individualistic endeavor, it also includes a worship. The Bible says, in Leviticus 23:3, that the Sabbath was meant to be a Holy Convocation. A convocation is a gathering. The Sabbath was to include a holy religious gathering.

Thus the Sabbath was not meant to be a individualistic “rest” from others, but a corporate “rest” with others as we do good to others and we worship the Creator God.

What is Death?

The Bible provides a peek into understanding the state of those who die and wait for the resurrection at the Second Advent of Jesus Christ. The Psalmist tells us that our thoughts perish at death in Psalms 146:4. In addition, the dead do not praise the Lord in Psalms 115:17. Certainly if one were to live in the state between death and resurrection, that one would praise God and have cognitive function.

Death as Sleep

In addition to the above, we should note that many Bible writers referred to the state of those in death as “sleep.” For example in Psalms 13:3, 1 Thessalonians 4:15, Matthew 27:52. Even Jesus refers to it as sleep in John 11:11-14.

Thus from the above we conclude that the period between death and resurrection is unconscious because our thoughts perish, and it is a sleep that we shall awaken from because the many Bible writers call it that. Thus it is an unconscious sleep or sometimes referred to as a dreamless sleep.

Awaking to Jesus

But this is good news. For sin created death, but the resurrection of Jesus turned death into just a mere sleep. (2 Timothy 1:10) And in a little while we will see our Redeemer coming back to wake us up. We may lie down and rest, but we will wake up and the trumpet blast of our Savior and Lord. (1 Thessalonians 4:16)

The Joy of the Sabbath

The other day I was talking to a friend about the joy that the Sabbath brings. I do not have to work on that day. I can set aside cares and responsibilities that living in our contemporary world brings. I can take a nap in the middle of the day, I can reunite with members of my faith community, I can call friends, I can take a walk with my family.

I can do some missionary work. The Sabbath is a day that I can set aside worldly cares and be unencumbered in my kingdom living, however with a young child, I am beginning to wonder how to talk of and pass on the love for the Sabbath.

Many of us as children longed for the sun to go down on Sabbath because we didn’t have the cares of the week. We didn’t have the responsibililties waiting around the corner. We didn’t have the daily grind seeking to call us back. And so we don’t see that aspect of the Sabbath as welcome relief.

In addition, many middle class American children are shielded from the great pain and heartache arond the world. The Sabbath as a pointed to the coming kingdom is not as important when your present kingdom doesn’t seem so bad.

But these things perhaps pushes me to realize that undestanding the Sabbath is my point. It is on me to pass on this important ideal. I pray that God will give me the patience and love to pass on this blessing. as children, we are shielded from the blessing that the Sabbath points to. There are