Preaching with Power – Dr. James Doggette

Preaching With Power
James Doggette is a professor at Oakwood College as well as the Pastor of the Madison Mission Seventh-day Adventist Church in Huntsville, Alabama. Dr. Doggette is a dynamic speaker who relatively recently has held an Amazing Facts seminar in Huntsville Alabama.

Understanding of Preaching

Dr. Doggette like Barry Black sees importance in Phillip Brooks definition of preaching as “truth poured out through personality.” Dr. Doggette nuances this insight by stating that “Preaching is divine truth or biblical truth communicated through personality.” Dr. Doggette also echos Paul Scott Wilson by emphasizing that preaching is an event and not “merely verbal communication.”

Method of Sermon Preparation

Pastor Doggette states that he first seeks to know the story, then he condenses the sermon from that story into one sentence. He and Dr. Jones notes that this is what Haddon Robinson refers to as the Big idea. Doggette notes that Haddon Robinson’s work has influenced his preaching more than any other book.Biblical Preaching: The Development and Delivery of Expository Messages

Pastor Doggette’s main exegetical approach is to look at the Biblical story and seek to find the story either in the passage or behind the passage. He states that he is not really concerned primarily about word studies, but about getting at the story. He notes that every passage has as story.

The Practice of PreachingAlso Doggette, contrary to much opinion, does not either use a manuscript in the pulpit or write out one. He refers to the performed sermon as a “jazz performance in that feeling plays a big role in the outcome of the sermon.”

Understanding of Adventist Preaching

Pastor Doggette reminds all Black Adventist preachers to be sure to preach the Seventh-day Adventist doctrinal and prophetic themes in addition to themes of liberation and the mangement of power. Doggette does not want Adventist preachers to forget that they are Adventist. He believes that a “greener grass” idea is creeping into the Black Adventist ministry as more and more Black Adventist pastors obtain graduate degrees and doctorates from other schools. Doggette believes that rubbing shoulders with great preachers from other denominations has caused the Black Adventist preacher in many cases to “discount the distinctive truths and values we have as Adventists.”

Understanding of Black Preaching

Dr. Doggette sees black preaching as primarily prophetic in the tradition of the Old Testament prophets. He sees, therefore, a primary purpose of the Black preacher is to “stir things up.” He suggests that Black Adventist preachers who seek to be true to Black preaching and Seventh-day Adventist preaching should study the lives of the prophets and note that they were often opposed but it was God who held them up when others did not.

Dr. Doggette’s brings a theological focus to both Black preaching and Adventist preaching. He sees importance in the Black Adventist preacher being true to both traditions. I like Doggette’s statement that Black preaching is prophetic. Too often we think of Black preaching as just a style of preaching. Others may think of it as a structure to our sermons like “narrative preaching.” Doggette sees it as primarily an approach to preaching that “stirs things up” as it prophetically challenges those with power to use it correctly.

Dr. Doggette also points out that there is a great temptation to set aside distinctive Adventist teachings to run after the “greener grass.” I believe that the Adventist distinctive teachings, but also the Adventist distinctive “mindset” or “theological approach” should undergird all that we do. As I have stated elsewhere “If it ain’t the gospel it shouldn’t be preached, if it ain’t Adventist, why has God chosen you to preach it?”

Was Ellen White a Plagiarist?

ellenYou have read all of the sites that attack her.

But was she really a plagiarist? In this short ebook, David Conklin attempts to answer the critics and explode the myths about her writings.

Conklin uses a new different methodology to evaluate the charges of plagiarism in Sister White’s writings.

Many attempt to accuse Ellen White of plagiarism by only comparing similarities between her writings and the writings she allegedly copied.

However what happens if you do not just look at similarities, but also look at differences?

When you only look at similarities and do not consider differences, according to Conklin, you can overestimate the possibility of  plagiarism.

In this ebook, Conklin has used an approach that emphasizes not just similarities, but also differences.

Download this ebook for free at the following link.

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Unchurched and the Third Angel's Message

800px-Calvary_baptist_church_lex_kyThere is a new word that has begun to arise amongst us.  It is the word “unchurched.”  The word is meant to imply that we should stop trying to preach to the “churched” who presumably already have God, and spend all of our efforts (or at least most of them) on the “unchurched.”   It sounds all right on the surface, but is it really our calling?

First of all, the word “churched” is not a Biblical word.  We have all heard the preachers tell us that just because you are a member of a church does not mean that you are converted.  But then some of these same people will change gears when talking about evangelism and speak about addressing the unchurched.  Simply put, we are told to preach to the world.  Whether Baptist, Methodist, Pentecostal, and yes even Adventist, we cannot assume that someone is in a saved relationship with God simply becuase they are “churched.”  We cannot assume that we have no message to take to someone simply becuase they are “churched.”

But more than that, we Adventists have taking our self identity from the Revelation 14 which we have thought was a message of warning to the entire world.  We are telling everyone to not get caught up with Revelation thirteen’s Sea Beast system.  (Revelation 14:6-12).   We are to warn the entire world which presumably includes “chruched” and “unchurched” of the great deception that will be put on humanity.  If that is our identity, to only look at a segment of the world is to betray our mission.

I have not done a scientific study of many of these mega churches, but from my interaction with members, I find that many of the members have simply moved from other churches in town.  They do reach some “unchurched” members, but they also reach a whole lot of “churched” members.  So in a practical sense, why is it that they grow on the basis of transfers and then want to tell you to only address “unchurched” and some want to even follow the idea.

So in a real sense, the whole idea of “unchurched” is against our mission.  On top of it all, who really follows that idea and refuses to engage in what they call “sheep stealing?”  No one, well maybe those few who have bought into the idea…