Preaching with Power – Dr. Barry Black

Preaching With PowerThe first interview is with the chaplain of the United States Senate Dr. Barry Black. Dr. Black has had an illustrious career in Chaplaincy and is a demonstration that the Adventist Pastorate is not the only vocation for Seventh-day Adventist preachers.

Understanding of Preaching

Dr. Black acknowledges Phillip Brooks as informing his understanding of preaching and describes it as “truth through personality.” Dr. Black states that his “upbringing on welfare” shapes his preaching. I think that this is an important for preachers to recognize that God has chosen them at the present time to preach the Gospel to the people. Dr. Black reminds us that we cannot fight in other’s armor but we must preach the Gospel as ourselves.

Method of Sermon Preparation

Dr. Black states that his sermons come from his devotional life. Dr. Black states that he “preaches out of the overflow of [his] devotional life. He emphasizes the importance of reading reference materials, but also encourages preachers to use their own imagination. Dr. Black only provides an outline of his method, but the little he describes reminds me of another pastor’s. This pastor kept meticulous notes on his devotional life. His devotions for today are the basis of sermons for next year. That way he knows exactly what he will preach next year. The method is helpful in that it promotes a healthy devotional life, but one must be sure to add the second component of adding resource materials if one is to provide depth to the sermonic event.

Understanding of Adventist Preaching

On page 17 Dr. Black states that Black SDA preachers have the challenge of making Adventist doctrines more attractive. He states one way of doing this as placing the doctrine in the Bible story. For example, he states why not preach the State of the dead within the context of a story like Lazerus. This idea is very intriguing. I was talking to someone the other day about how many times our preachers normally preach with imagination, but when they move to preaching the doctrines we end up with a “proof text method”. I think it would be interesting to place the doctrines in the Biblical story and more than Dr. Black’s suggestion to ask “why didn’t Lazerus tell about the glories of heaven,” I would push for a methodology that applies Dr. Mitchell’s idea of celebration to the doctrines. I would encourage the Black preacher to ask, “What is there in the doctrine to celebrate?”

Black Preaching: The Recovery of a Powerful Art

Understanding of Black Preaching

In the interview Dr. Black doesn’t speak explicitly about the nature of Black Preaching. He does refer to the fact that he has studied with Henry Mitchell. This might explain why Dr. Black explains the Black sermon as “narrative” and that there is a musicality and a lyrical quality. I think we must emphasize the form (narrative) that black sermons often take and the style (musicality and lyrical quality). This is important, but as we shall see, we also must include the distinctive theological focus that Black Preachers bring to the preaching event. This is shown in Cleophas LaRue’s Heart of Black Preaching as well as Dr. Calvin Rock’s article on Black SDA Preaching found in the September 2000 Ministry Magazine. In addition to the above Dr. Black speaks of the importance of understanding venue. You do not preach in the same way in every location. This is probably an important point for Dr. Black in that he has the opportunity to preach in many different settings. I think that appropriateness is important, but one must also keep in mind the importance of being a prophetic voice. This is a very important thing to keep in mind for those of us who are called to preach in other venues. As one who on occasion had to do this, we must find a way to determine what is appropriate, what should be preached, and also how we can give a call to better living informed by our understanding of the Gospel.

Preaching with Power – C. D. Brooks

Preaching With Power Elder Brooks defined himself as a “traveling Preacher.” He has been the Field Secretary of the General Conference of Seventh-day Adventists as well as the speaker/director for Breath of Life television program.

Understanding of Preaching

Elder Brooks states that his theology of preaching is that he should “exalt Christ and his word.”

Method of Preaching

Elder Brooks does not really define a method of preparation, but he does state provide direction to pastors. Brooks suggests that “Sabbath sermons [should] be pastoral, Sunday night’s sermons [should] be evangelistic, and those for Wednesday nights [should] deal with things like modeling Jesus and Christian standards.” In addition, Brooks emphasizes that one should present the whole “cycle of truth.” Including such subjects as “Sabbath, Judgment, Second Coming, Christian Standards, etc.”

Understanding of Adventist Preaching

Elder Brooks makes explicit use to Adventist resources throughout his interveiw. He notes that his influences on preaching were Advntist including his mother, E. E. Cleveland, and C. E. Mosely. Interestingly enough after all these years he still quotes his homiletics professor, Elder Mosely, in answering questions. Elder Mosely has had a great influence on him.

Brooks also emphasizes that the content of Advnetist preaching must include things like Sabbath, Judgments, etc. in the full “cycle of truth” as noted above. Perhaps most interesting is that Brooks states that if he had three books to take with him on a desert Island they would be The Great Controversy, Desire of Ages, and the Bible. Brooks states that he could preach from those three books until Jesus comes. Elder Brooks’ presentation makes greater use of Adventist materials and refers to Ellen White often and easily.

Preaching With Power

Understanding of Black Preaching

The interview does not deal with Black Preaching at all. It would be interesting to see what Elder Brooks has to say about the nature of Black PReaching and its connection to the Gospel as understood by Seventh-day Adventists. It would be interesting to take Bradford’s idea of Black Preaching being issues oriented and compare that to the explicit Advnetist preaching that Elder Brooks presents. For example, how is preaching about and to the Black communities ultimate quest for liberation look when addressed by the unique resources used in Adventist preaching (Ellen White, Adventist understanding of the Bible)? Another interesting question is: Does Adventism have anything to say to the world beside Jesus will come and clean up all this mess at the Second Coming? Need it say anything else?

We also might bring back Barry Black’s suggestion that Adventist preaching might teach the doctrines in the context of narrative. Then we might see some unification of the different kinds of preaching that Elder Brooks brings. Can we preach the Sabbath in such a way that it becomes pastoral, prophetic, and liberative at the same time? I think that Black’s suggestion can push us to not just seek to prove the doctrines but also to celebrate them. Perhaps Wednessday night we can teach the truth of the doctrine and on Sabbath morning we can celebrate it?

Celebration and Experience in Preaching I think following Black’s suggestion to use narrative and also Black’s stating the importance of celebration can open up avenues to celebrate Adventism and not just teach the correctness of the doctrine. However, I think that Bradford’s understanding also must be kept in mind that the Gospel does address important issues in the community and we should address thsoe as well. And finally, we must keep Bradford’s idea that Black Preaching cannot become only for black folk. The social justice that Black preaching is a call for justice to all.

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Preaching with Power – E. E. Cleveland

The next interview is with E. E. Cleveland. He is probably the greatest Adventist Evangelist of our time. When one thinks of Adventist Evangelists E. E. Cleveland’s name will almost certainly come up

Understanding of Preaching

Elder Cleveland did not explicitly speak about his?theology of preaching, but he did speak of a few important points. First Preaching With Powerhe notes that the preacher must have a holy boldness. Next, the preacher must be totally dependent on the Holy Spirit. Next, all of our preaching must be Christ-centered.? Cleveland reminds us that we should not allow T. D. Jakes or Rod Parsely to have a corner on preaching Jesus.
Another interesting point that Cleveland brings out is that the preacher cannot always recognize the difference between a good and a bad sermon.? Just preach your sermon and leave the results to God.? Cleveland tells the story of a time he thouhgt the sermon was not really that good, but someone came, this taught him to just preach.

Method of Sermon Preparation

Once again Elder Cleveland does not really give a method, but he does say that he always prepares by daily reading three texts. First is 2 Samuel 7:8. The second is Nehimiah 13:14. The third is Exodus 23:25.? It is interesting that all three are Old Testament texts which shows how the Adventist preacher and the Black preacher uses the Old Testament just as much as the New.

Understanding of Adventist Preaching

Elder Clevland emphasizes that Jesus must be at the center of our presentations as Adventist ministers. He states that Black Adventist preachers have remembered this. He gives the example of the Sanctuary. He states that Black Advnetists have always kept Jesus first in this doctrine and have not gotten caught up in the perephnalia of the Sanctuary. Elder Cleveland quotes Henry Wright who spoke about the Sanctuary and stated in effect, “I don’t care if the throne is moveable or not, all I care is that there is a thrown and we have an advocate.”

Understanding of Black Preaching

Elder Cleveland emphasizes that it is important to know Black history if you are to be a black preacher. Cleveland believes that Black preaching is not about emotion, but about contextually relating the Gospel to the historic struggles of black people. He believes that?this kind of Black preaching is?totally compatible with Adventist preaching.
Elder Cleveland’s?discussion of the?black struggle for freedom is significant in that he?identifies the freedom movement?as God’s movement. The move for black liberation is not peripheral to God’s hand in history, but it is God’s hand in history. Thus Black history becomes a discussion of God’s acts in history and not merely a discussion of abstract facts.? Black history is transformed into looking for God’s hand in history.? Thus when one speaks of a narrative approach to preaching we can tell the Biblical story as narrative,Preaching With Power but we also can tell the narrative of God’s present actions.?
Another interesting point about this kind of preaching is that it reminds us that God cares not merely about individuals, but also about groups.? God cares about Black people as a people.? God cares about individuals AND groups.??Revelation teaches us that Jesus hand is over history.? The Seven Churches teach us that God is taking care of the Church throughout history.? Trimming the lamps so that it can truly be the people of God.?? God is actively invovled in helping us individually, but also as a people.? God is not coming back for an individual or even for us as individuals, but God is coming back for a people a remnant.? It is true that we become members of a group individually, but it is also true that Jesus is coming back for the Bride which is the church corporate and universal.
I think Black Preaching can help us bring back this corporate identity to evangelical Christianity whihc has totally ignored the importance of the corporate in spirituality.? Perhaps this is why some have such a hard time explaining why one should go to church and not just stay home and pray by oneself with their own connection to Jesus.