Ecology and the Sabbath

In a very thought provoking post the Adventist Environmental Advocacy blog discusses an Adventist theology of ecology based in the Sabbath. We often hear about making the doctrines “practical” and often by that we mean making it relevant to daily life. Here is a post that is “practical” in that it takes the Sabbath and applies it to our communal responsibility and hopefully changes behavior.

This post definitely places the Sabbath into the conversation about ecology and I would recommend all to read it. Here are a few quotes from the post:

If we were to stop there and consider how Christians, and more specifically Seventh-day Adventist Christians might approach ecology, the first answer would have to do with the charge to care for what God creates.

(…Ecological stewardship, on the other hand, is something that we don’t often hear from the pulpit. Perhaps a good starting point would be the simple recognition that it is up to us – it has always been up to us – to tend to that which is God’s.)

Creation Care is not only part of our commemoration of God’s creative work each Sabbath, it is not only fulfillment of God’s charge to care for what He has made, it is also a way in which we continue to look for and to pay attention to the many, many ways in which God reveals Himself to us.

Sabbath as Promise

Charles Bradford notes in his book Sabbath Roots: The African Connection that:

Sabbath is a promise of heavenly rest, a gift that brings with it a token or pledge of life in the escheton, the kingdom of God. It is God’s future experienced in the now. A portion of eternity set in the midst of time.

The Sabbath is promise, but it is experienced now. The Sabbath is the Kingdom of God experienced and brought to today. The Sabbath is our ability to catch a glimpse of what the future Kingdom will be about. The Sabbath is our proof that the future Kingdom will come to past. We are certainly called to talk about and preach that Sabbath.

The Sabbath A Great Cathedral

The SabbathHere is an interesting quote from Heschel’s book the Sabbath.

Judaism teaches us to be attached to holiness in time, to be attached to sacred events, to learn how to consecrate sanctuaries that emerge from the magnificient stream of a year. The Sabbaths are our great cathedrals; and our Holy of Holies is a shrine that neither the Romans nor the Germans were able to burn; a shrine that even apostasy cannot easily obliterate

And

“When history began, there was only one holiness in the world, holiness in time.”

When God gave us the Sabbath, God gave us something that could not be taken away by others. The Sabbath is something that we can only take away from ourselves.