Why You Posting Jones and Waggoner?

Someone contacted me through email asking, “Why do you publish information on A. T. Jones and E. J. Waggoner?” The short answer is, because I love the way that they seek to teach both Gospel and Adventism at the same time. However a little more indepth answer appears below.

Importance of 1888

To answer this question, we must first recognize that many people from the different theological perspectives of Adventism see in their message, or the history of that time, a God given message. Some see in the 1888 messengers and attempt from God to shake the church out of the icy grip of legalism. Others see in it a call to bring Adventism more in line with the gospel that the other churches have taught. Others see in the 1888 message an important call to move to Christianity first before the distinctive teachings of Adventism.

As I think about the 1888 messengers, I remember a few discussions with friends. First there is the friend who said that it was only after reading these messengers that he saw how Adventist doctrines can help him in his understanding of the Gospel. Before Jones and Waggoner he saw the Sabbath as important, but not connected to the Gospel as he does now. He sees in the doctrine of the nature of humanity (state of the dead) the reality that Christ, in his humanity, decided to die a death that would mean eternal death. Some articulate this by saying that “Christ went to hell.” In the Sanctuary, my friend now sees one who is looking out and working for humanity right now with a purpose that includes the cleansing of humanity.

Another friend told me that 1888 reminds him that in our “Adventist-ness” we can never lose our “Christian-ness. We are a part of that global body called Christianity and none of our doctrines can separate us from that body.

Why I Like The Messeges

Personally, I think that 1888 allows Adventism to make sense in the context of the Gospel. It emphasizes the Gospel, but it emphasizes that we look at and understand it through our Adventism. Certainly A. T. Jones and E. J. Waggoner are not infallible. I agree with Ellen White, God Alone is infallible. But in these writings, I see two individuals, striving to see and learn more of Jesus in our characteristic doctrines, not in spite of them. Waggoner doesn’t teach the sabbath just for the sake of the sabbath. Jones doesn’t teach the sanctuary just for the sake of the sanctuary. Everything is taught to gain a greater understanding of Jesus Christ and his mission.

My first attempts at looking at theology came from reading Jones and Waggoner. I will always love these three for that reason. Certainly, I don’t agree with everything, but 1888 reminds me that our doctrines and teachings are not an end to themselves, but are there to help us understand Christ. Agree or disagree with them, they tried to just preach Christ and him crucified within the context of Adventism.

T. A. McNealy's War With The Devil

The Southern Tidings is full of the evangelistic exploits that T. A. McNealy has engaged in over the years. While pastoring in Atlanta he made 300 baptisms as his goal and baptized over 280 in a few meetings. He broke through 300 baptisms on a few occasions.

However one story really caught my eye as I was reading these Southern Tidings online. in the 1978 Southern Tidings vol 71 number 12 of Southern Tidings which you can find at this link (Note: You need to download DeJaVu Browser Plugin to read it.)

On Page 5 it reads in part:

It seems evident that the Devil overheard Tom McNealy discussing his summer evangelism goal of 300 souls with Jesus. He therefore set himself to the task of foiling such an ambitious undertaking in the portion of his domain known as Atlanta. The Devil MISCALCULATED.

McNealy could not get one tent large enough so he joined two tents together. In the process of pitching the Big Tent, one of the large pipes fell on the evangelist and completely severed the upper portion of his right thumb. He picked it up and with his aides drove to the hospital as quickly as possible with the hope of replacing it before it died. The doctors tried, but it was too late.

He opend the meeting on schedule with his right arm in a sling and his left arm swinging for Jesus, and came out six weeks later with 270 precious souls baptized. Satan was defeated.

Today, this great man of God is still baptizing over 100 people a year as he continues his war with the Devil

T. A. McNealy – The Preacher Lightning Could Not Kill

In the February 1983 Southern Tidings which you can find at this link. there is an interesting story about Pastor T. A. McNealy. It is summarized below.

In July 1982,dark clouds broke out at in the city where pastor McNealy was preaching. Lightning knocked out the big transformer and flames flew from the transformer. At the same time the microphone that McNealy held was tuned into a lighted torch. Then he fell to the floor as darkness enveloped the area. The place turned into pandemonium.

The Southern Tidings repors:

Nothing Short of a miracle took place on a memorable night in July, 1982, when the dark nimbus clouds broke loose from their moorings, the thunder and lightning had a dancing party, and the elements spoke with the voice of a raging and angry giant. (Page 9)

There were several big booms that could be heard for miles and fire lept from the transformers. One woman’s false teeth were knocked out of her mouth.

Satan caused the the elements to knock this mighty man of God down to the floor, but he stood up and the series of meetings continued.

The Devil lost this battle for every night of the meeting from that day on the tent was filled with those who had come to see the Preacher that lightning couldn’t kill. More than 300 were baptized in that meeting.